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Brief Overview of the Comprehension Process

(Introductory text used at the formal launching
of the first book of the series [Einstein's Operating System]
at MENSA-Québec on May 31, 1997)

Here is a brief overview of the main features of the comprehension process, stemming from the research of Pavlov, Chauchard and Korzybski that can be verified in its minutest details by those who are interested.

Before intelligence, or should we rather say "the comprehension ability", can be defined, it is mandatory to describe the thinking process.

After lengthy experimentation, Pavlov determined that we think in two different modes [1] [1a] [1b].

1- Thinking mode by images association.
2- Thinking mode by words association.

The thinking mode by images association is a reflexion, in fact, of the circulation of what we could name "our awareness" in the set of sequences of memories corresponding to the the perceptions of our senses: visual images, tactile sensations, sounds, etc., the complete set being stored in "order of occurrence" in various centers of the neocortex [2], each corresponding to one of our senses. The sequences of events stored in the various centers are also mutually inter-connected in such a way that we can easily access what we can remember of these sensory perceptions for any specific past event.

The set of all symbolic images that we elaborate and that we can have come to mind, and all the emotions that we can feel must also be added to what we call the thinking mode by images association.

The thinking mode by words association is a manifestation of the circulation of "our awareness" in an infrastructure of links that are established in our neocortex between the various aspects of our memories as a consequence of the use of the language or languages that we use to think and speak about them[3], French, German, Spanish, English, Russian, etc.

We observe the external world as well as the internal world of our emotions with the images thinking mode, but we comprehend and describe it with the verbal thinking mode.

An important aspect of each object, event, chain of events, concept or emotion about which we may think with the thinking mode by images is that it potentially possesses an infinite number of characteristics[4].

Another important aspect of the thinking mode by images is that we never need to have perceived the totality of this infinite number of characteristics of an object, event, concept or emotion to which we are thinking before we can objectively understand its nature [4a] [4b].

Consequently, for any object, event, concept or emotion that we may think about, there exists a restricted set of characteristics that allows objective understanding of its nature.

The main characteristic of the verbal thinking mode is the generalization ability [5] that it provides us with. This generalization ability is the process by which a bunch of images can be associated in our mind by at least one characteristic. Each word potentially is a generalization.

The word "dog", for example, can make a person think about a specific dog, about all of the dogs that he or she has known, about everything he or she knows about dogs, about the owner of a dog he or she is afraid of, etc. The degree of generalization expressed by a word, in any language whatsoever, is always determined by the global context, that is, by reference to the frame of references in which it is used.

We can now discuss intelligence, that is, the comprehension ability.

The mechanism of comprehension involves the use of two distinct processes.

1- The correlation process[6].
2- The comprehension process[7].

A correlation being a relation perceived between two or more things, the correlation process, allowed only by the generalization ability which is an exclusive characteristic of the interior language, is a neocortex automatic process of memory search by chaining of successive correlations between elements pertaining, to any degree, to the subject being examined, usually resulting in the perception of a coherence in the set of associated elements.

However, perception of a coherence[8], another neocortex automatic process, that is, the impression of "having understood" something following cogitation on the subject doe not, as such, guarantee that the subject of our cogitation has been objectively understood. Therefore, another process must be at play in order to orient our thinking towards real objective comprehension, which always is the ultimate goal.

The comprehension process is a method used by the human brain, consisting of exploring and re-exploring a concept until objective understanding of the concept as a whole has been reached.

Each new exploration, taking into account more and more characteristics which are considered as unclear aspects of the concept being considered are being questioned, will lead to the perception of new and sharper coherences. The final coherence will ideally enclose the restricted set of objective characteristics that objectively describes the concept being explored.

This final coherence can tentatively be identified by the fact that a series of eventual repeated further re-questioning causing more and more data to be considered does not cause the concept to become clearer. However, an unmistakable telltale that final objective coherence of any concept has not been reached is the fact that any of its aspects remains unclear or unexplained.

The only way we have at our disposal that will let the comprehension process operate efficiently, is to force ourselves never to be totally certain that we have objectively understood anything [9]], which maintains the individual in a state of alert to any further information that could cause the concept to become clearer.

The generalization ability, which is the very foundation of the whole comprehension mechanism, being an exclusive property of language, it follows that the more articulate we verbally become, the more efficiently the comprehension process will operate.

The degree of awakening of intelligence, that is, of the comprehension ability, is therefore directly linked to the degree of mastery of language[10].

At birth, the centers that will eventually support the verbal thinking mode are not yet physically interconnected with the centers that already support the thinking mode by images. The necessary synaptic connections do not yet physically exist. Moreover, the dentrits interconnecting the neurons of the verbal centers are not myelinized at birth which facilitates the construction of the whole set of connections that will be established during infancy. In humans, the myelinization of the verbal centers of the neocortex is genetically triggered at the age of about 7, age after which further construction becomes more difficult (requires greater efforts).

The establishment of the myelin sheets about the dendrites interconnecting the neurons of the verbal centers is genetically delayed in humans, contrary to the rest of the neocortex, so that their physical presence does not hinder the rapid construction of the network of interconnections that will be established during infancy. This is what explains why children can so easily learn any language or even many languages during infancy.

In humans, the myelinization of the verbal centers of the neocortex is genetically triggered at the age of about 7, age after which further construction becomes more difficult (requires greater efforts) on account of the physical presence of the newly established myelin sheaths about the existing dendrites in the verbal areas.

So the first seven years of life are available for easy synaptic interconnection between the centers supporting verbal thought and the centers supporting thought by images[11]. It is therefore imperative that the child becomes in infancy sufficiently verbally articulate to allow him or her to easily express his or her thoughts and easily describe what he or she perceives and understands.

The density of the interconnecting synaptic network that will physically structure itself between the centers of thought by images and the centers of verbal thought, and that will serve for the rest of the individual's life, is directly dependent on the quality of that apprenticeship [12].

It must be said, however, for those whose verbal development conditions could have been less than optimal, that the situation seems to be repairable in part, and maybe completely, to the degree that the person concerned is interested and ready to invest the time and effort required.

On their part, the IQ tests quite obviously measure the speed with which a person can perceive specific coherences. That speed presently seems to be in relation with the quality of the language acquired in infancy, but also constantly seems to vary during the lifetime of an individual as a function of the intensity of use of the language centers[13].

A heavy reader, for example, intensely uses the centers supporting verbal thought and will probably see an increase in his or her coherence perception speed. Conversely, if that person stops reading for a period of time, he or she will probably see a decrease in his or her coherence perception speed. Many other factors certainly also have to be taken into account[14].

Since the comprehension process mandatorily involves a permanent questioning process that leads, with time, to the perception of a series of increasingly precise coherences for each object, event, concept or emotion of real life that an individual may think about, tests measuring only the speed with which specific coherences can be perceived by an individual, can in no way give any idea of the degree to which that individual uses the comprehension process[15].

By its very nature, the closeness of a perceived coherence to objective reality can be verified only in relation with the perceived coherences of other persons considering the same object, event, concept or emotion, because there is only one objective reality [16] [16a] [16b].


. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Copyright © 1997 - André Michaud


References

[1] Einstein's Operating System, Chapter "Two Centers of Thought".
[1a] Le cerveau et la conscience, Paul Chauchard, Éditions du Seuil, 1960, page 119, Chapter "Les deux niveaux de la pensée".
[1b] I.P. Pawlow, Gesammelte Werke, Lothar Pickenhein, Ergon Verlag, 1998,
page 183, Chapter "Der bedingte Reflex", and page 391, Chapter "Das zweite Signalsystem".
[2] Our Bankrupt Elite, see Footnote for a detailed description of the verbal areas in the neocortex
[3] A Future as an Heirloom, Chapter "Structure of Langage in the Neocortex".
[4] La valeur de la science, Henri Poincaré, Flammarion, 1905, pages 171 to 187.
[4a] Science & Sanity, Alfred Korzybski, The Institute of General Semantics, 1933.
[4b] Einstein's Operating System, Chapter "The Comprehension Process", and Chapter "Defining the Smallest Objective Set".
[5] Einstein's Operating System, Chapter "The Naming Game" for a complete explanation of the generalization mechanism.
[6] Einstein's Operating System, Chapter "The Correlating Process".
[7] Einstein's Operating System, Chapter "The Comprehension Process".
[8] Theory of Discrete Attractors, Chapter "Reasoning by Perception of Coherences"
and Chapter "Exemple of Reasoning by Perception of Coherences."
[9] Einstein's Operating System, Chapter "Defining the Comprehension Process".
[10] A Future as an Heirloom, Chapter "What is intelligence".
[11] Le cerveau et la conscience, Paul Chauchard, Éditions du Seuil, 1960, pages 38 to 52.
[12] Le cerveau et la conscience, Paul Chauchard, Éditions du Seuil, 1960, page 115.
[13] Einstein's Operating System, Chapter "Redefining Intelligence".
[14] A Future as an Heirloom, Chapter "IQ Testing".
[15] A Future as an Heirloom, Chapter "The Origins of Logical Reasoning".
[16] A Future as an Heirloom, Part 2 "Perception of Reality".
[16a] Theory of Discrete Attractors, Chapter "Reasoning Method".
[16b] Science & Sanity, Alfred Korzybski, The Institute of General Semantics, 1933.